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Cyberwitches and Feminist Technologies

Institute for Postnatural Studies, course: Cyberwitches and Feminist Technologies (hero landscape)

GENERAL INFO

LED BY

Carmen Lael Hines

GUEST SPEAKERS

Carmen Lael Hines, Cyber_nymphs (Justyna Górowska & Ewelina Jarosz), Francis Whorrall-Campbell, Dr. Tiara Roxanne, Cy X, TBA, Françoise Vergès 

DATES

Wednesdays, from September 17th to Oct 22nd, 2024

TIME

6:00 – 8:00 PM (CEST)

FORMAT

4 online sessions via Zoom

LANGUAGE

English

Institute for Postnatural Studies, course: Cyberwitches and Feminist Technologies (fig. 1)

Witches, The Devil in Britain & America

SESSIONS

Session I
17 / 9 / 2024
“The Witch” as Method
Materialist-Feminist Approaches to Digital World-Making  
Carmen Lael Hines & IPS

In Caliban and the Witch, Silvia Federici shows how the 16th century witch hunts were instrumental in establishing an ontological divide that essentialized productive from reproductive labor. This framework proposes an intersectional feminist reading of capitalist forms of production. Beginning with Federici’s writing and the formation of materialist-feminism as a starting point for discussing the gendered foundations of contemporary capitalism, we will discuss the possibility, or problems, with employing the witch as method for feminist analysis and practice. Engaging configurations such as: gamification, platform(ing), cybernetics and automation, we will consider where and if the figure of the witch can become a method for dismantling capitalist ontologies. 

Session II
24 / 9 / 2024
Witching with Cyber- Nymphs, the hydro-sexual movement and eco-technological tools for digital art practice
Cyber_nymphs (Justyna Górowska & Ewelina Jarosz)

In 2023, cyber_nymphs Justyna Górowska and Ewelina Jarosz launched the hydrosexual movement which aimed at fostering a community of artists, academics, and activists exploring cross- and trans- disciplinary approaches to loving waters amidst massive biodiversity loss. The hydrosexual movement invites us to engage our endangered watery embodiments differently amidst the infiltration of dystopian reality. 

In this session, cybernymphs will explore queer and feminist approaches to digital art and eco-technologies through practice-based workshops. Delving into methods of understanding, practicing, and communicating water-centered sensualities and sexualities for speculative multi-species futurities, the duo will introduce  “cybernymph” hydromythology and showcase their ongoing projects: "Cyber Wedding to the Brine Shrimp," and "The Blue Humanities Archive." The former uses AR, AI and 3D biodegradable printing for environmental art; the latter project, in a similar multi-medial vein, takes the form of a website that will eventually evolve into a biodegradable installation through DNA data storage technology. During the session,  participants will be invited to a “Witching with cyber_nymphs” workshop, to activate hydrosexual practices in eco-technological design thinking for the age of the Hydrocene. This session will incorporate elements of playfulness, fun, and joy to challenge conventional perceptions of non/human sea life and thrive with queer feminist perspectives. 

Session III
1 / 10 / 2024
Eros Study: Teledildonics
cy x

Welcome to Eros Study: Teledildonics - an eco-techno-sensual practice and design study of the erotics of the internet and its computational companions. We will approach this study from the perspective of the cyber witch and more-than-human perspective rooting in deep embodied knowing, cyberfeminisms, design thinking, and queer theory. Together we will explore how the internet, our devices, and bodies touch each other across space and time, while discussing the possibilities, pleasures, fears, and risks that exist in such encounters.

Session IV
8 / 10 / 2024
Gender Accumulation to Transsexual Revolution?: The witch’s place in forming contemporary trans subjectivity.
Francis Whorrall-Campbell

The session will use Francis’ recent publication THE REVOLUTION WILL NOT HAVE BEEN DOWNLOADED to question the place of the ‘witch’ in the formation of contemporary transgender subjectivity in the Global North.

Keeping in mind the work of Silvia Federici which frames the course, this session will look more closely at analyses of how trans genders are imbricated within the development of modern sexual capitalism. Marxist scholars and writers Kay Gabriel and Jordy Rosenberg have elaborated on the operation of gender as a strategy of primitive accumulation via materialist histories of sex work and synthesised hormones. One of the aims of this session will be to think through these histories in relation to the digital world, acknowledging Avery Dame-Griff’s argument that it was on and because of the internet that a specific transgender (as opposed to transsexual or transvestite) subjectivity was able to emerge.  Online spaces are also where Anglophone TERFS have of late begun to claim the early modern witch as an ancestor, using her public vilification to signal their imagined victimisation at the hands of the ‘woke mob’. This is difficult terrain to navigate, and during the session we will attend to strategies for moving forward, for imagining gender beyond accumulation, beyond the witch. 

Taking the contention made by the editors of We Want It All: An Anthology of Radical Trans Poetics, that poetry leaps where theory cannot, we will return to THE REVOLUTION WILL NOT HAVE BEEN DOWNLOADED to workshop how speculation, fiction, and analysis might offer us a methodology for getting to grips with these fraught histories while seeking their transformation.

Session V
15 / 10 / 2024
Imagining in Time of War and Wasting
Françoise Vergès

Session VI
22 / 10 / 2024
The De-colonial Gesture: Incantations
Dr. Tiara Roxanne

For this seminar, Dr. Roxanne will lead us through a seminar that encounters Indigenous Feminist Methodologies, somatics and the ritual of incantation as a decolonial gesture. Because decolonization is not possible due to the implication that it requires the settler to give land back to Indigenous peoples, a land that bears the scars of its colonizers. So rather than asking for land back, I am instead interested in active forms of acknowledgment that lean into the somatic, embodied or experiential—or, toward gestures of decolonization especially because the land back movement implies a kind of purity, a kind of coloniality. And an embodied action or willingness in thinking and movement, from somatic processes is what I call the decolonial gesture. A space where we inhabit active and bodily or embodied gestures or actions as moves toward decolonization.  For this seminar, we will call on the incantation as a kind of decolonial gesture. We will call on our own interdisciplinary practices and question how they resist the categories of gendered ontology on and offline. We will find the incantation within our work as a kind of cyberfeminist methodology that requires the body alone as well as the body in community. 

Session VII
30 / 10 / 2024
Defining Feminist Technology
Helen Hester

Does feminist technology exist? If so, what makes a technology feminist? What criteria must feminist technology fulfil? Who are feminist technologies made by and for? This workshop will encourage participants to develop their own answers to these questions, producing a working definition of feminist technologies for use in their future practice.

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